Seven Rasht converts released on bail, two detained

Seven Rasht converts released on bail, two detained

Seven of the nine “Church of Iran” members arrested this year in Rasht have been released on bail, but two remain detained.

L to R: Abdolreza (Matthias) Ali-Haghnejad, Khalil Dehghanpour, and Hossein Kadivar (Middle East Concern)

Babak Hosseinzadeh, Mehdi Khatibi, Behnam Akhlaghi, Hossein Kadivar, Khalil Dehghanpour, Kamal Naamanian and Mohammad Vafadar have all been released since Saturday after paying 150 million tomans (around $13,000) each for bail.

They are all expected to face a court summons soon, though the prospective date of that summons is unknown, as are the charges they are facing.

Shahrooz Eslamdoust and Abdolreza (Matthias) Ali-Haghnejad remain in detention, where Abdolreza has been charged with “action against national security” and “promoting Zionist Christianity”.

The nine men are all members of the same group as pastor Yousef Nadarkhani, who is currently serving a ten-year jail sentence after being convicted of the same charges as those now facing Abdolreza.

Three more of Yousef’s church members – Zaman (Saheb) Fadaie, Mohammad Ali Mossayebzadeh, and Mohammad Reza Omidi – are also serving ten-year jail sentences on the same charges. They were sentenced in July 2017, then taken to serve their sentences a year later, in July 2018, after violent raids on their homes, having received neither warning, nor summons.

L to R: Kamal Naamanian, Mohammad Vafadar and Shahrooz Eslamdoust. (Middle East Concern)

Hossein Kadivar and Khalil Dehghanpour were detained following a raid on the “house-church” meeting they were leading on 29 January; Abdolreza (Matthias) Ali-Haghnejad was arrested on 10 February during a raid on his home; Kamal Naamanian, Mohammad Vafadar and Shahrooz Eslamdoust were arrested at a “house-church” gathering on 15 February; Babak Hosseinzadeh and Mehdi Khatibi were arrested at two separate “house churches” on 23 February; and Behnam Akhlaghi was summoned to the offices of Iran’s Revolutionary Guards (Sepah) that same day.

The nine men were each helping to lead services in Yousef’s absence. Two of them – Abdolreza and Kamal – had been arrested before for their religious activities.

Yousef previously spent nearly three years in prison after being sentenced to death for apostasy in 2010. He was acquitted of the charge in September 2012.

Yousef’s wife, Fatemeh, was reportedly recently told she will be arrested if she leaves Gilan Province.

Rights groups call for renewal of UN rapporteur’s mandate

Rights groups call for renewal of UN rapporteur’s mandate

A coalition of 42 rights groups, including Article18, have called for the renewal of the mandate of the UN’s special rapporteur on human rights in Iran.

In a joint letter to members of the UN’s human rights council, the groups highlight the “persistence of serious, chronic and systematic violations of civil, political, economic, social and cultural rights in [Iran], which have only become more dire over the past year”. 

The letter calls for the mandate of Javaid Rehman, appointed in July last year after the death of former rapporteur Asma Jahangir, to be renewed to “address the on-going repression in Iran” and “advance the promotion and protection of human rights”.

Among the rights abused by Iran, the letter notes, is the right to freedom of religion or belief.

In his latest report, Mr Rehman bemoaned the “heavy sentences” given to Iranian Christians and called for the “release of all those imprisoned for having exercised their right to freedom of religion or belief”.

Mr Rehman’s report called on Iran to “protect the rights of all persons belonging to religious and ethnic minorities and address all forms of discrimination against them”.

He noted that several Christians have “received heavy sentences after being charged with threatening national security, either for converting people or for attending house churches” and said the “disproportionate number of arrests and convictions of members of minority groups” illustrates “discrimination in the administration of justice”.

“Ethnic and religious minority groups constitute a disproportionately large percentage of persons executed or imprisoned,” he said.

Over the past decade, Article18 has consistently highlighted Iran’s failure to grant freedom of religion to its citizens. 

Article18’s inaugural annual report, released in January, noted that at least 14 Christians remained in prison at the end of 2018, detained on spurious charges related to their faith or religious activity.

Ahead of Christmas, 114 Christians were arrested in one week alone, after a series of raids in ten cities across the country.

Amnesty International said 2018 had been Iran’s “year of shame” due to its “chilling” crackdown on the rights to freedom of expression, association and peaceful assembly. 

Human Rights Watch also highlighted the imprisonment of Christian converts in the Iran chapter of its 2019 World Report.

The full text of the letter is below:

TO: Member states of the United Nations Human Rights Council

Your Excellency,

We, the undersigned Iranian and international human rights organisations, urge your government to support resolution A/HRC/40/L.15 renewing the mandate of the United Nations Special Rapporteur on human rights in the Islamic Republic of Iran, to be tabled during the 40th session of the Human Rights Council.

The renewal of this mandate is warranted by the persistence of serious, chronic and systematic violations of civil, political, economic, social and cultural rights in the country, which have only become more dire over the past year. The capacity and expertise of the mandate are necessary to address the on-going repression in Iran, including through conducting urgent documentation and urgent actions and through sustained and continuous engagement with the Iranian authorities in order to advance the promotion and protection of human rights in the country.

Discontent with corruption and mismanagement of resources and demands for civil and political as well as economic, social and cultural rights have led to protests across the country over the last year. These protests and strikes have often been met by arbitrary arrests and detentions, as well as violations of the rights to freedom of association, expression and peaceful assembly. In 2018, at least 5 individuals, including protestors, have died in state custody and authorities have failed to conduct any transparent investigation into the circumstances of their death. State repression has been especially severe against already marginalized communities and ethnic minorities, for whom these issues are particularly acute. The security forces have violently dispersed peaceful demonstrations, beating unarmed protesters and using live ammunition, tear gas and water cannons against them.

The authorities have intensified their efforts to choke off the space for civil society work. Dissenting voices, including journalists, online media workers and human rights defenders, including human rights lawyers, labour rights activists and women’s rights defenders, have been subjected to arbitrary arrests and detention, simply for speaking out. In 2018, at least 63 environmental activists were arrested. They include eight conservationists who could face the death penalty or long prison terms following a grossly unfair trial for their wildlife conservation work. Space for online expression continues to be closed off as part of efforts to inhibit the free flow of information in the country, as exemplified by the blocking of the popular instant messaging application Telegram.

Meanwhile, the Iranian authorities have consistently failed to adopt and enact legislation and policies that would address the core human rights violations that people in the country have been facing for decades, despite the many recommendations it has received from UN human rights bodies and through the UPR to that effect, and despite continued popular demands expressed through strikes and protests.

Long-standing bills pertaining to the protection of children against abuse and violence against women remain stalled, and some of the reforms included in the original drafts have already been watered down by the Guardian Council and the judiciary. In December 2018, a parliamentary committee rejected an amendment to the article on the age of marriage in the Civil Code, which would have banned marriage for girls under 13. Moreover, no legislative efforts were made to abolish the death penalty for individuals under the age of 18 at the time of the offence, which Iran practises “far more often than any other states”, as the Special Rapporteur stressed in his report.

Meanwhile, as abundantly documented by the Special Rapporteur on human rights in Iran, by the UN Secretary General, and by civil society organizations, legislation, policies and state practices continue to be at odds with international human rights standards on women’s rights, the rights of the child, ethnic minority rights, the rights of recognized and unrecognized religious minorities, the rights of lesbian, gay, bisexual, transgender and intersex persons, the rights to freedom of association, expression and peaceful assembly, freedom of thought, conscience and religion, protection from torture and other ill-treatment, the right to life, due process and fair trial guarantees, as well as the equal enjoyment of economic, social and cultural rights.

Human rights organisations documented the executions of over 230 individuals in 2018, a decrease from last year, most likely as a result of amendments to the country’s drug law that went into force in November 2017. Authorities executed at least six who were under the age of 18 at the time of the offence. Iranians belonging to ethnic minorities, especially Kurds and Baluchis, have been disproportionately represented in execution statistics. Trials that violated due process and fair trial guarantees led to capital sentences, and death sentences were pronounced against individuals for a large range of offences that do not constitute the most serious crimes under international law.

Rampant impunity remains prevalent in the judicial system. The most flagrant example is the systematic impunity that exists with respect to the on-going enforced disappearances and the secret extrajudicial executions of 1988; many of the perpetrators involved continue to hold positions of power, including in key judicial, prosecutorial and government bodies responsible for ensuring that victims receive justice. Indeed, the newly appointed head of the judiciary, Ebrahim Raisi, is one of the aforementioned perpetrators, who was the deputy prosecutor general of Tehran in 1988 and a member of the Tehran “death commission”.

The work carried out by the Special Rapporteur has been critical to amplifying the voices of victims of human rights abuses within the UN system. This work also supports a stifled domestic civil society, identifies systemic challenges, stimulates discussions about human rights within Iran, calls for key human rights reforms, and takes action on a large number of individual cases through individual communications, thereby saving or otherwise impacting the lives of many in Iran.

For all these reasons, we call on your government to support the renewal of the mandate of the UN Special Rapporteur on human rights in Iran, and show that the community of states requires tangible change in the human rights record of the country, in line with Iran’s treaty obligations and UPR commitments.

Abdorrahman Boroumand Center

The Advocates for Human Rights

All Human Rights for All in Iran

Amnesty International

Arseh Sevom

Article 18

ARTICLE 19

ASL19

Association for the Human Rights of the Azerbaijani people in Iran (AHRAZ)

Association for Human Rights in Kurdistan of Iran-Geneva (KMMK-G)

Balochistan Human Rights Group

Center for Human Rights in Iran

Center for Supporters of Human Rights

Child Rights International Network (CRIN)

CIVICUS – World Alliance for Citizen Participation

Conectas Direitos Humanos

Ensemble Contre la Peine de Mort (ECPM)

Freedom from Torture

Freedom House

Freedom Now

Human Rights Activists in Iran (HRAI)

Human Rights Watch

Impact Iran

International Commission of Jurists (ICJ)

International Federation for Human Rights (FIDH)

International Lesbian and Gay Association (ILGA)

International Movement Against All Forms of Discrimination and Racism (IMADR)

International Service for Human Rights (ISHR)

Iran Human Rights

Iran Human Rights Documentation Center

Justice for Iran

Kurdistan Human Rights Network

Minority Rights Group International

OutRight Action International

Reprieve

Siamak Pourzand Foundation

Small Media

United for Iran

West African Human Rights Defenders’ Network

World Coalition Against the Death Penalty

World Organization Against Torture (OMCT)

6Rang – Iranian Lesbian & Transgender Network

Farsi-language service held at UK Anglican church for first time

Farsi-language service held at UK Anglican church for first time

Around 450 Iranian Christians attended the service on Saturday (Twitter@WakeCathedral)

A Farsi-language service has been held at an Anglican church in the UK for the first time, in recognition of the growing number of Iranian-born Christians attending churches across the country.

The service, held on Saturday, 2 March at a cathedral in the north of England, was attended by around 450 Iranian Christians and led by an Iranian bishop forced to flee her home in 1980 after her brother was murdered because he was a Christian.

The Rt Rev Guli Francis-Dehqani told The Telegraph newspaper the service had been “very emotional” for her as it was the first time she had ever led a service in Farsi.

“I came to this country during the very early stages of the revolution back in Iran,” she explained. “We found ourselves in England thinking we would be here for a few weeks or months, but as it turned out, I was unable to return.

Mohsen Chinaveh, with his wife, Sara, and son, Jesus (Twitter@WakeCathedral)

“We are finding that many Iranians are coming to be baptised and be part of the Church. That’s a really joyful thing for us to celebrate.”

One Iranian couple who attended the service told The Telegraph they fled their home in Shiraz in 2017 after their secret church was discovered.

“Within one week, everything we built for over 28 years was destroyed,” Mohsen Chinaveh said. 

“We had to be very secret when we were practising Christianity in Iran. It’s not part of the rules that you can just change your religion. The government will arrest you. 

“It wasn’t a nice way to live at all, because we should have the right to do it the way we want – not in secret. 

“Why can’t people choose their way? From the day we were born the government told us we were Muslim and that was it.”

Christians are a recognised minority in Iran, but in the past decade the government has put increased pressure on Farsi-speaking churches in an attempt to stem the tide of Muslim-born Iranians converting to Christianity.

Churches have been made to choose between forced closure and the confiscation of their properties, or conducting their services only in the ethnic minority languages of Armenian and Assyrian – historically Christian communities.  

However, the crackdown on Farsi-speaking churches has led to the proliferation of underground churches in private homes – known as “house churches” – which the government continues to battle by arresting new converts en masse.

UN Special Rapporteur calls for release of all imprisoned for their faith

UN Special Rapporteur calls for release of all imprisoned for their faith

Javaid Rehman (Twitter)

The UN’s Special Rapporteur on human rights in Iran has bemoaned the “heavy sentences” given to Iranian Christians and called for the “release of all those imprisoned for having exercised their right to freedom of religion or belief”.

In his latest report, Javaid Rehman, who was appointed Special Rapporteur in July 2018, says Iran must “protect the rights of all persons belonging to religious and ethnic minorities and address all forms of discrimination against them”.

He notes that several Christians have “received heavy sentences after being charged with threatening national security, either for converting people or for attending house churches”.

Rehman says the “disproportionate number of arrests and convictions of members of minority groups” illustrates “discrimination in the administration of justice”.

“Ethnic and religious minority groups constitute a disproportionately large percentage of persons executed or imprisoned,” he adds.

Article18’s inaugural annual report, released in January, noted that at least 14 Christians remained in prison at the end of 2018, detained on spurious charges related to their faith or religious activity.

Ahead of Christmas, 114 Christians were arrested in one week alone, after a series of raids in ten cities across the country.

Amnesty International said 2018 had been Iran’s “year of shame” due to its “chilling” crackdown on the rights to freedom of expression, association and peaceful assembly. 

In a new report released earlier this week, Amnesty accused Iran of “systematically violating” freedom of religion or belief in 2018 in both “law and practice”. 

Amnesty highlighted the continuing “harassment, arbitrary arrest and detention” of Christians; raids on “house churches”; and “harsh” prison sentences given to Christians such as the Assyrian pastor Victor Bet-Tamraz, his wife Shamiram, and church members Amin Afshar-Naderi and Hadi Asgari – both converts. 

Amnesty, which launched a petition for the release of the four Christians in August last year, noted that they had been sentenced to between five and 15 years in prison “for peacefully practising their faith”. 

Shamiram’s appeal against her five-year sentence was last week postponed until after the Iranian New Year. The new judge in the case, Ahmad Zargar, ruled that her appeal will now be heard alongside that of her husband and the three men sentenced alongside him – Amin, Hadi and a third convert, Kavian Fallah-Mohammadi.

Human Rights Watch also highlighted the imprisonment of Christian converts in the Iran chapter of its 2019 World Report.

Arrests of Rasht converts continue, taking total to 9 in a month

Arrests of Rasht converts continue, taking total to 9 in a month

Three more members of the “Church of Iran” network in Rasht have been arrested, taking the total to nine in the past month.

Babak Hosseinzadeh and Mehdi Khatibi were arrested at two separate “house churches” on Saturday evening, reports Middle East Concern

A third “Church of Iran” member, Behnam Akhlaghi, was summoned to the offices of Iran’s Revolutionary Guards (Sepah) on the same day, 23 February.

All three remain in custody.

L to R: Kamal Naamanian, Mohammad Vafadar and Shahrooz Eslamdoust. (Middle East Concern)

Previously, Hossein Kadivar and Khalil Dehghanpour were detained following a raid on the “house-church” meeting they were leading on 29 January; Abdolreza (Matthias) Ali-Haghnejad was arrested on 10 February during a raid on his home; then Kamal Naamanian, Mohammad Vafadar and Shahrooz Eslamdoust were arrested at a “house-church” gathering on 15 February. 

All six were helping to lead services in the absence of their jailed pastor, Yousef Nadarkhani. Two of them – Abdolreza and Kamal – had been arrested before for their religious activities.

Middle East Concern reports that Hossein and Khalil have been taken to Lakan Prison, pending a court hearing. The others are still being detained in the offices of the Revolutionary Guards.

L to R: Abdolreza (Matthias) Ali-Haghnejad, Khalil Dehghanpour, and Hossein Kadivar (MEC)

Yousef and three other “Church of Iran” members – Zaman (Saheb) Fadaie, Mohammad Ali Mossayebzadeh, and Mohammad Reza Omidi – are currently serving ten-year jail sentences for “acting against national security” by “promoting Zionist Christianity” and running “house-churches”. They were sentenced in July 2017 and taken to serve their sentences a year later, in July 2018, after violent raids on their homes, having received no warning, nor summons.

Yousef previously spent nearly three years in prison after being sentenced to death for apostasy in 2010. He was acquitted of the charge in September 2012.

Yousef’s wife, Fatemeh, was recently told she will be arrested if she leaves Gilan Province, HRANA reported last week.

Religious freedom ‘systematically violated’ in Iran – Amnesty International

Religious freedom ‘systematically violated’ in Iran – Amnesty International

Amnesty appealed for release of (clockwise from top left): Hadi Asgari, Shamiram Issavi, Amin Afshar-Naderi, Victor Bet-Tamraz.

Iran’s “systematic violation” of freedom of religion or belief (FoRB) was just one of the ways the 40-year-old regime “suppressed” human rights in 2018, says Amnesty International in its latest report.

FoRB was systematically violated in Iran in both “law and practice”, Amnesty says in its review of human rights in 2018 across the Middle East and North Africa (MENA).

Last month Amnesty called 2018 Iran’s “year of shame” for its “chilling” crackdown on the rights to freedom of expression, association and peaceful assembly. 

Amnesty’s new report highlights Iran’s continuing “harassment, arbitrary arrest and detention” of Christians; raids on “house churches”; and “harsh” prison sentences given to Christians such as the Assyrian pastor Victor Bet-Tamraz, his wife Shamiram, and church members Amin Afshar-Naderi and Hadi Asgari – both converts. 

Amnesty, which launched a petition for the release of the four Christians in August last year, noted that they had been sentenced to between five and 15 years in prison “for peacefully practising their faith”.

Shamiram’s appeal against her five-year sentence was last week postponed until after the Iranian New Year. The new judge in the case, Ahmad Zargar, ruled that her appeal will now be heard alongside that of her husband and the three men sentenced alongside him – Amin, Hadi and a third convert, Kavian Fallah-Mohammadi.

Amnesty’s report also highlights FoRB violations against Iran’s other religious minorities, including the Gonabadi Dervishes, Baha’is, Sunni Muslims, and Yaresan.

“The authorities continued to impose, on people of all faiths and none, codes of public conduct rooted in a strict interpretation of Shi’a Islam,” the report says, adding: “The right to change or renounce religious beliefs continued to be violated.”

Other abuses of human rights in Iran highlighted by the report include:

  • An “intensified crackdown” on the rights to freedom of expression, association and peaceful assembly, jailing hundreds on “spurious national security charges”. 
  • Excessive force used to repress peaceful demonstrations – including beating unarmed protesters, using live ammunition, tear gas and water cannons, causing deaths and injuries.
  • Systematically unfair trials; torture and other ill-treatment widespread and committed with impunity – including the use of floggings, amputations and other cruel, inhuman and degrading punishments.
  • Numerous executions – including of juvenile offenders – carried out after unfair trials, some in public. 
  • Persecution of ethnic groups, and arrest and detention of minority rights activists.
  • Authorities sanctioning pervasive discrimination and violence based on gender, political opinion, religious belief, ethnicity, sexual orientation, gender identity, and disability.
  • Restrictions on access to water in marginalised communities, and poor-quality water leading to 350 in Khuzestan province contracting intestinal infections.
  • Imprisonment of at least 112 women’s rights defenders.
  • Generalised impunity, including for those responsible for the forced disappearance and secret execution of thousands of political dissidents 30 years ago. 
  • Undermining of the right to work, and continued ban on independent trade unions.
‘This used to be a Christian cemetery … but all the graves have been dug up’

‘This used to be a Christian cemetery … but all the graves have been dug up’

A video has been posted online showing a desecrated Christian cemetery in Kerman.

“I’m in Kerman and this used to be a Christian cemetery… But all the graves have been dug up and the bodies taken away,” says the journalist reporting for Manoto TV, a Farsi-language station that broadcasts internationally.

The short video clip was posted to Manoto’s social media accounts earlier today.

It is not clear from the report whether this is the same hundred-year-old cemetery that was desecrated in 2012.

That historic cemetery, in the Ghal’e-Dokhtar area of Kerman Province, was reportedly destroyed to “free up land around Ghal’e-Dokhtar and Ghal’e-Ardeshir”, Mohabat News quoted the head of public relations at the Cultural Heritage organisation of Kerman, Mohammad Mehdi Afzali, as saying. 

Afzali later denied the claim, in an interview with the state-sanctioned IRNA news agency.

A year prior to the desecration of the Ghal’e-Dokhtar cemetery, an historic church in Kerman was bulldozed.

The Church of St. Andaryas had been registered as a protected national site in 2009, but it was then torn down overnight in 2011, without explanation, and the site has since become used as an office for a taxi company.

The church, pictured below, had been designed by famous local architect Ali Mohammad Ravari and was considered a work of art.

Several other Iranian churches have been desecrated or demolished in recent years.

In 2017, an Armenian member of the Iranian parliament, Robert Biglarian, reported that a “group of extremist Muslims” had destroyed an Armenian church in Sava, near Marivan County, Kordestan Province.

In 2016, St. Mary’s Church in Salmas County, West Azerbaijan Province, was desecrated by a group of vandals, who smashed a cross and statues of the Virgin Mary, and tore down pictures from the walls.

The Church of Haftvan, also in Salmas County and registered as a protected site, was also vandalised; an historic evangelical church in Mashhad, registered as a protected site in 2005, was destroyed; and vandals removed crosses from an historic cemetery in Bushehr that had been used by members of Iran’s Armenian Christian minority. 

Convert charged with ‘propaganda against state’ for promoting Christianity

Convert charged with ‘propaganda against state’ for promoting Christianity

Twenty-six-year-old convert to Christianity Sina Moloudian has been charged with “propaganda against the state through the promotion of the Christian faith and the distribution of Bibles”.

Sina was released from Isfahan’s Dastgerd Prison on 4 February after posting bail of 100 million tomans (around $7,500).

No date has yet been set for his court hearing.

Sina was arrested on 23 January during a violent raid on his home. Witnesses told Article18 that he was dragged away with bruises around his eyes and told that he had been under surveillance for months.

Eight plainclothes officers claiming to be from the Ministry of Intelligence (MOIS) failed to show a warrant as they forced their way inside his house by breaking down the door. 

Sina’s parents were also present during the raid and witnessed their son’s arrest.

The officers searched the house and confiscated Sina’s phone and computer, as well as his Bible and other Christian items, such as books, CDs and a cross.

Sina was then taken away to an unknown location, before telephoning his family a few hours later to let them know he was in Dastgerd Prison and would soon be taken to court.

But when his family asked the authorities about where precisely he was being held, they refused to confirm that he was in Dastgerd Prison.

Fellow convert Esmaeil Maghrebinezhad was arrested just two days later.

Sina is one of several Christians to have been arrested in Iran in recent weeks, continuing the pattern of late 2018, when over 100 Christians were arrested in just one week.

Fellow convert to Christianity Esmaeil Maghrebinezhad, 64, was arrested in Shiraz just two days after Sina, on 25 January.

Four days later, on 29 January, two more converts were arrested in Rasht, before a fellow church member was arrested on 10 February.

Then on 15 February, three more church members were arrested.

Left to right: Abdolreza (Matthias) Ali-Haghnejad, Khalil Dehghanpour, and Hossein Kadivar – three of the six Christians arrested in Rasht.

All six are part of the imprisoned pastor Yousef Nadarkhani’s “Church of Iran” congregation, and were helping to lead services in his absence. 

Yousef is currently serving a ten-year sentence for “promoting Zionist Christianity” and running “house-churches”, alongside three more of his church members: Zaman (Saheb) Fadaie, Mohammad Ali Mossayebzadeh, and Mohammad Reza Omidi.

Three more members of Yousef Nadarkhani’s church arrested

Three more members of Yousef Nadarkhani’s church arrested

L to R: Kamal Naamanian, Mohammad Vafadar and Shahrooz Eslamdoust (Middle East Concern)

Three more members of the imprisoned pastor Yousef Nadarkhani’s “Church of Iran” group in Rasht have been arrested and taken to an unknown location.

Kamal Naamanian, Mohammad Vafadar and Shahrooz Eslamdoust – all converts – were arrested on Friday, 15 February, at a “house-church” gathering.

Their arrests follow those of fellow converts Abdolreza (Matthias) Ali-Haghnejad, Hossein Kadivar and Khalil Dehghanpour – all within the last month.

L to R: Abdolreza (Matthias) Ali-Haghnejad, Khalil Dehghanpour, and Hossein Kadivar

Meanwhile, Yousef’s wife, Fatemeh, has been told she will be arrested if she leaves Gilan Province, according to HRANA.

Abdolreza was arrested on 10 February during a raid on his home. Hossein and Khalil were detained two weeks earlier during a raid on the “house-church” meeting they were leading, in Yousef’s absence, on 29 January. Officers from the Ministry of Intelligence scaled the wall of the property where the service was being held, arrested Hossein and Khalil, and threatened all other attendees, confiscating their ID cards and mobile phones.

All six of the men arrested are members of Yousef’s church, who were helping to lead services in his absence. Two of them – Abdolreza and Kamal – have been arrested before for their religious activities.

L to R: Zaman (Saheb) Fadaie, Yousef Nadarkhani, Yasser Mossayebzadeh and Mohammad Reza Omidi.

Yousef and three other church members – Zaman (Saheb) Fadaie, Mohammad Ali Mossayebzadeh, and Mohammad Reza Omidi – are currently serving ten-year jail sentences for “acting against national security” by “promoting Zionist Christianity” and running “house-churches”. They were sentenced in July 2017 and taken to serve their sentences a year later, in July 2018, after violent raids on their homes, having received no warning, nor summons.

Yousef previously spent nearly three years in prison after he was sentenced to death for apostasy in 2010. He was acquitted of the charge in September 2012.

Remembering Rev Arastoo Sayyah, 40 years after his murder

Remembering Rev Arastoo Sayyah, 40 years after his murder

By Anahita Babmohammadi

On 19 February 1979, just eight days after the revolution, Anglican pastor Arastoo Sayyah was brutally murdered in his church office in Shiraz.

Rev Sayyah was the first of several church leaders murdered in Iran in the violent early years of the revolution, as radicals sought to alienate the communities they felt were the weakest – including the Christians.

On the 40th anniversary of his murder, Article18 has spoken with some of his church members, as well as a British woman who worked in the Anglican hospital in Isfahan at the time, to better understand who Rev Sayyah was and the impact of his murder upon those close to him. 

The interviewees are referred to only by their first names, to protect them.

What do you remember about Rev Sayyah’s murder?

Joy

I was in Isfahan when the news came from a friend of mine at the missionary hospital in Shiraz that something really terrible had happened. 

Rev Sayyah was brutally murdered. They killed him by cutting the vessel on his neck, like cattle. As a sign of disrespect they left a bullet there, next to his body, to show that they had had the opportunity to shoot him but chose the other way.

Zari

It was so upsetting when we heard the news. I thought about his family first: his two sons. We used to play with them and gather in church conferences. Kamran and Kiyomars were still at school. They had to leave the country almost immediately.

It made us all so anxious and we developed fear and uncertainty about the future – really negative thoughts regarding the future of the Church. Since then, nothing was shocking for us; all we could do was pray.

Hossein

I was abroad, studying in India and preparing myself for an exam when one of my classmates read about Rev Sayyah’s murder. 

It was really a bitter season for all of us, really dark. I cannot describe my feelings. I was distracted, and my exam went badly. Even my tutors felt the change and asked me what had happened.

Kamran, who had been worried when his dad didn’t come home, found him dead in his office. It was terrible. I was not in Iran, but I understood that no-one could fit within this chaotic situation. Lots of people suffered and had to leave the country because of the revolution.

What kind of man was he?

Hossein

I had known him a long time. He was a people-person. I can remember he was the vicar of Isfahan when I was about to receive my first communion. He always encouraged me to become involved in church services, by doing Bible readings and preaching, etc.

He had been a vicar in Kerman and Isfahan before Shiraz.

I was very young in my faith and I can remember his excellent behaviour and encouragement. He was a real evangelist and had a great passion for sharing the Gospel. He asked me to sing Christian songs in the traditional Persian style – Masnavi style. We recorded hymns based on Dastgahs [a traditional Persian system], so people could enjoy listening to them and relate to them.

He often went to the villages in order to share the good news. He would talk one-to-one with people, give them Bibles. He had a medical team with him and would provide medical support for people. He even would provide jobs for people who were unemployed.

I can remember a disabled person who had no money for treating his foot. Sayyah brought him to the hospital and he received treatment for his foot. Then Sayyah supported him and his family to find jobs and stand on their feet.

He spent time researching and reading books. We used to talk about literature and the books we both read.

Since 1967 he was in Isfahan and he encouraged me a lot. When he moved to Shiraz we were still in touch and he visited my family as well. 

As Matthew 6:3 teaches, he would never mention his own name when helping my family. He was really into charity.

He came from an outstanding, cultured family. His father was an army general. Like him, he was killed. His sister was married to the executive director at the Isfahan airport. They had knowledge of philosophy and literature. We had interesting discussions after church services. 

He had a wide knowledge. He completed his theological education in India. It was not a nice place and no-one was pampered there. All of us completed our course with difficulties. I went to his college in India and everyone remembered him really fondly. Even in India he helped many people and had the same attitude towards the locals.

Jila

He was so caring and generous. He supported a few orphans. In order to empower them, he brought them to the Nourayin Institution for the Blind, so they could learn interpersonal skills through helping disabled people. They would go to school and were able to achieve a good quality of life.

A few times, when my brother Hossein was away, he brought some groceries for my mother and told her that they were from her son. He was so sensible and always respected people’s dignity and privacy.

Zari

He had such an attractive voice and I was fond of his Bible cassettes. That warmth in his voice always encouraged me to memorise Bible verses. He would empower needy people.

He would treat all of us the same. In church conferences Rev Sayyah and his wife would make us feel like he was our father: loved, valued, and respected.

Joy

He was very kind and involved with individuals. In the late 60s, he ran a children’s camp in the diocese. He was a very firm person, but really kind.